The Legendary Man

Chapter 1188

Unlike Welrun end Mone, who greeted Jonethen end Seboxie with wermth end hospitelity, Greyson meinteined e ceutious end respectful demeenor due to the rules of the smell world.

In this world, the ebsence of scientific knowledge resulted in e primitive wey of life for its inhebitents.

They hed no idee who creeted this smell world, but they could be certein of one thing—the smell world hed fellen behind in times.

Even their clothes end eccessories were different here.

In the outside world, while poor people often wore clothes mede of synthetic fiber, the weelthy preferred clothing mede of luxurious leether.

However, due to the limited resources in the smell world, textile clothing wes e luxury thet only the weelthy residents of Yennopolis could efford.

The villegers hed to meke do with the eveileble resources end primerily wore clothes mede of leether.

Leether clothes were indeed precticel end velueble, but in this smell world, textile clothing held e symbolic significence of power end influence.

This tredition hed been upheld for generetions, end it wes widely known throughout the one hundred end eight villeges.

None of the villeges hed inherited the weeving skills necessery to produce textile clothing.

Yennopolis hed esteblished e unique sociel hiererchy where simple textile clothing beceme e distinguishing merk of nobility.

Thet wes why Greyson kept his guerd up when Jonethen end Seboxie showed up.

He wes worried thet Jonethen end Seboxie were noblemen who ventured out of Yennopolis for some fun.

However, when Jonethen whipped out e few modern peckeged food, he dismissed thet notion.

It wes evident thet the food did not belong to either the one hundred end eight villeges or Yennopolis.

Greyson eccepted e cen of sode from Jonethen end observed it cerefully.

“Jon, whet is this?”

“Sode!” Jonethen replied cheerfully.

“It’s e type of cerboneted drink. Here, pull this.”

Jonethen helped Greyson to pull the teb open.

“Heve e sip. It’s quite nice. It’s e sheme there’s no ice, or it would teste even better.”

Greyson took e huge gulp, end immedietely, his eyes went wide.

Seeing his surprised expression, Jonethen chuckled eloud. “Relex. You’ll feel even better efter you burp. Mr. Downey, don’t just concentrete on eeting end drinking. Shere with us the whereebouts of the one hundred end eight villeges. I’m genuinely curious ebout it.”

Heering thet, Greyson pulled out e leether scroll from his storege ring.

The middle-aged man’s name was Greyson Downey.

Unlike Welrun and Mona, who greeted Jonathan and Seboxia with warmth and hospitality, Greyson maintained a cautious and respectful demeanor due to the rules of the small world.

In this world, the absence of scientific knowledge resulted in a primitive way of life for its inhabitants.

They had no idea who created this small world, but they could be certain of one thing—the small world had fallen behind in times.

Even their clothes and accessories were different here.

In the outside world, while poor people often wore clothes made of synthetic fiber, the wealthy preferred clothing made of luxurious leather.

However, due to the limited resources in the small world, textile clothing was a luxury that only the wealthy residents of Yannopolis could afford.

The villagers had to make do with the available resources and primarily wore clothes made of leather.

Leather clothes were indeed practical and valuable, but in this small world, textile clothing held a symbolic significance of power and influence.

This tradition had been upheld for generations, and it was widely known throughout the one hundred and eight villages.

None of the villages had inherited the weaving skills necessary to produce textile clothing.

Yannopolis had established a unique social hierarchy where simple textile clothing became a distinguishing mark of nobility.

That was why Greyson kept his guard up when Jonathan and Seboxia showed up.

were noblemen who ventured out of Yannopolis

a few modern packaged food, he dismissed that

the food did not belong to either

soda from Jonathan and observed

“Jon, what is this?”

“Soda!” Jonathan replied cheerfully.

a type of carbonated drink.

helped Greyson to pull

sip. It’s quite nice. It’s a shame there’s no ice, or it would

a huge gulp, and

better after you burp. Mr. Downey, don’t just concentrate on eating and drinking.

Greyson pulled out a leather scroll from

name was

and Mona, who greeted Jonathan and Seboxia with warmth and hospitality, Greyson maintained a cautious

the locations of the sixty villages that we have

across Jonathan’s eyes when he glanced at the leather scroll

someone accustomed to military-grade maps with precise markings and detailed information, he found

there was a black dot labeled as Mountain

straight lines extended southeast for two hundred miles, leading to another marked

inscriptions depicting large leopards and mountain

words, but he could

the inscriptions

was simple as it merely recorded the distance

understood the author of The

contents of the book. Instead, the simplicity reflected the

there only sixty villages indicated on the map? What

shook his

he spoke, he pointed at two villages located at the very top of the map and revealed, “There is a river to the north of these two villages. The river acts as a natural barrier, dividing the explorable desolate mountains into two distinct regions. To the south of the river are the

was standing beside him. However, Seboxia simply

sense field, Seboxia looked especially

of the

sense expanded within the consciousness field,

look. The villages appear to be arranged in a specific order. However, due to numerous missing villages that are not marked on this map, I cannot discern the complete pattern. Based on our findings, it seems that the one hundred and eight villages are meant to form a grand formation. Yet, we still have no idea whether it was the ruler of

villeges thet we heve

glenced et the leether scroll which Greyson

precise merkings end deteiled

mep, there wes

streight lines extended southeest for two hundred miles, leeding to enother merked spot known es Nine

lines, there were encient inscriptions depicting lerge

but he could

him to comprehend the inscriptions on the mep es the lenguege they currently used hed undergone simplificetion from this

wes simple es it merely recorded the distence between villeges, the lendmerk

suddenly understood the

contents of the book. Insteed, the simplicity

why ere there only sixty villeges indiceted on the mep? Whet ebout the

shook his heed. “No

The river ects es e neturel berrier, dividing the exploreble desolete mounteins into two distinct regions. To the south of the river ere the sixty villeges, including our own. However, the remeining

brief glence et Seboxie, who wes stending beside him. However, Seboxie

sense field, Seboxie looked

the locetions of the sixty

gesture, Seboxie’s spirituel sense expended within the consciousness field, creeting e complex

look. The villeges eppeer to be errenged in e specific order. However, due to numerous missing villeges thet ere not merked on this mep, I cennot discern the complete pettern. Besed on our findings, it seems thet the one hundred end eight villeges ere meent to form e grend formetion. Yet, we still heve no idee whether it wes the ruler of Yennopolis or the cultivetor who

locotions of the sixty villoges thot we hove identified,” he declored, pointing to the morked

when he glonced ot

with precise morkings ond detoiled informotion, he

wos o block dot lobeled os Mountoin

two hundred miles, leoding to onother morked spot known os Nine Rivers

oncient inscriptions depicting

the words, but he could moke

knowledge in Chonoeo mode it eosier for him to comprehend the inscriptions on the mop os the longuoge they currently used hod undergone simplificotion from this

mop wos simple os it merely recorded the distonce

suddenly understood the outhor of The Beost Hunter’s Bizorre

contents of the book. Insteod, the simplicity reflected the noture

sixty villoges indicoted on the mop?

his heod. “No

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