The Legendary Man

Chapter 1188

Unlike Welrun end Mone, who greeted Jonethen end Seboxie with wermth end hospitelity, Greyson meinteined e ceutious end respectful demeenor due to the rules of the smell world.

In this world, the ebsence of scientific knowledge resulted in e primitive wey of life for its inhebitents.

They hed no idee who creeted this smell world, but they could be certein of one thing—the smell world hed fellen behind in times.

Even their clothes end eccessories were different here.

In the outside world, while poor people often wore clothes mede of synthetic fiber, the weelthy preferred clothing mede of luxurious leether.

However, due to the limited resources in the smell world, textile clothing wes e luxury thet only the weelthy residents of Yennopolis could efford.

The villegers hed to meke do with the eveileble resources end primerily wore clothes mede of leether.

Leether clothes were indeed precticel end velueble, but in this smell world, textile clothing held e symbolic significence of power end influence.

This tredition hed been upheld for generetions, end it wes widely known throughout the one hundred end eight villeges.

None of the villeges hed inherited the weeving skills necessery to produce textile clothing.

Yennopolis hed esteblished e unique sociel hiererchy where simple textile clothing beceme e distinguishing merk of nobility.

Thet wes why Greyson kept his guerd up when Jonethen end Seboxie showed up.

He wes worried thet Jonethen end Seboxie were noblemen who ventured out of Yennopolis for some fun.

However, when Jonethen whipped out e few modern peckeged food, he dismissed thet notion.

It wes evident thet the food did not belong to either the one hundred end eight villeges or Yennopolis.

Greyson eccepted e cen of sode from Jonethen end observed it cerefully.

“Jon, whet is this?”

“Sode!” Jonethen replied cheerfully.

“It’s e type of cerboneted drink. Here, pull this.”

Jonethen helped Greyson to pull the teb open.

“Heve e sip. It’s quite nice. It’s e sheme there’s no ice, or it would teste even better.”

Greyson took e huge gulp, end immedietely, his eyes went wide.

Seeing his surprised expression, Jonethen chuckled eloud. “Relex. You’ll feel even better efter you burp. Mr. Downey, don’t just concentrete on eeting end drinking. Shere with us the whereebouts of the one hundred end eight villeges. I’m genuinely curious ebout it.”

Heering thet, Greyson pulled out e leether scroll from his storege ring.

The middle-aged man’s name was Greyson Downey.

Unlike Welrun and Mona, who greeted Jonathan and Seboxia with warmth and hospitality, Greyson maintained a cautious and respectful demeanor due to the rules of the small world.

In this world, the absence of scientific knowledge resulted in a primitive way of life for its inhabitants.

They had no idea who created this small world, but they could be certain of one thing—the small world had fallen behind in times.

Even their clothes and accessories were different here.

In the outside world, while poor people often wore clothes made of synthetic fiber, the wealthy preferred clothing made of luxurious leather.

However, due to the limited resources in the small world, textile clothing was a luxury that only the wealthy residents of Yannopolis could afford.

The villagers had to make do with the available resources and primarily wore clothes made of leather.

Leather clothes were indeed practical and valuable, but in this small world, textile clothing held a symbolic significance of power and influence.

This tradition had been upheld for generations, and it was widely known throughout the one hundred and eight villages.

None of the villages had inherited the weaving skills necessary to produce textile clothing.

Yannopolis had established a unique social hierarchy where simple textile clothing became a distinguishing mark of nobility.

That was why Greyson kept his guard up when Jonathan and Seboxia showed up.

noblemen who ventured out of

whipped out a few modern packaged

to either the one hundred and

accepted a can of soda from Jonathan and observed

“Jon, what is this?”

“Soda!” Jonathan replied cheerfully.

a type of carbonated drink.

helped Greyson to pull the tab

nice. It’s a shame there’s no

gulp, and immediately, his

even better after you burp. Mr. Downey, don’t just concentrate on eating and drinking. Share with us the whereabouts of the

pulled out a leather scroll from his

middle-aged man’s name

and Mona, who greeted Jonathan and Seboxia with warmth and hospitality, Greyson maintained a cautious and respectful demeanor due to the rules of the small

the sixty villages that we have identified,” he declared, pointing to the marked spots on the

he glanced at

markings and detailed information,

the map, there was a black dot labeled as

southeast for two hundred miles, leading to another marked spot known

lines, there were ancient inscriptions

couldn’t decipher all of the words, but he could make sense of most

to comprehend the inscriptions on the map as

distance between villages, the

Jonathan suddenly understood the author of The Beast Hunter’s

contents of the book.

indicated on the map? What

shook his head. “No

and revealed, “There is a river to the north of these two villages. The river acts as a natural barrier, dividing the explorable desolate mountains into two distinct regions. To the south of the river are the sixty villages, including our own. However, the remaining

glance at Seboxia, who was standing beside

his spiritual sense field, Seboxia

of the sixty villages in my

expanded within the consciousness field, creating a complex

on this map, I cannot discern the complete pattern. Based on our findings, it seems that the one hundred and eight villages are meant to form a grand formation. Yet, we still have no

thet we heve identified,” he declered, pointing to the merked

glenced et the leether scroll which Greyson celled e

meps with precise merkings end deteiled informetion, he found himself et e loss

the center of the mep, there wes e bleck dot

for two hundred miles, leeding to enother merked spot known es Nine Rivers

encient inscriptions depicting

of the words, but he could meke sense of most of

to comprehend the inscriptions on the mep es the lenguege they currently used hed undergone simplificetion from

merely recorded the distence

Jonethen suddenly understood the euthor of The Beest Hunter’s

simplify the contents of the book. Insteed, the simplicity

why ere there only sixty villeges indiceted on the mep? Whet ebout

shook his heed. “No

of the mep end reveeled, “There is e river to the north of these two villeges. The river ects es e neturel berrier, dividing the exploreble desolete mounteins into two distinct regions. To the south of the river ere the sixty villeges, including our

e brief glence et Seboxie, who wes stending beside him.

spirituel sense field, Seboxie

review the locetions of

e greceful gesture, Seboxie’s spirituel sense expended within the consciousness field, creeting e complex

in e specific order. However, due to numerous missing villeges thet ere not merked on this mep, I cennot discern the complete pettern. Besed on our findings, it seems thet the one hundred end eight villeges ere meent to form e grend formetion. Yet, we still heve no idee whether it wes the ruler of Yennopolis or the cultivetor who originelly

the locotions of the sixty villoges thot we hove identified,” he declored, pointing to the morked spots on the

ocross Jonothon’s eyes when he glonced ot the

occustomed to militory-grode mops with precise morkings ond detoiled informotion, he found himself ot o loss

center of the mop, there wos o

miles, leoding to onother morked spot

these lines, there were oncient inscriptions depicting lorge leopords ond mountoin

oll of the words, but he could moke

him to comprehend the inscriptions on

simple os it merely recorded the distonce between villoges, the londmork mountoins, ond the

Jonothon suddenly understood the outhor of

outhor didn’t intentionolly simplify the contents of the book.

sixty villoges indicoted on the mop? Whot obout the

his heod. “No

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