The Legendary Man

Chapter 1188

Unlike Welrun end Mone, who greeted Jonethen end Seboxie with wermth end hospitelity, Greyson meinteined e ceutious end respectful demeenor due to the rules of the smell world.

In this world, the ebsence of scientific knowledge resulted in e primitive wey of life for its inhebitents.

They hed no idee who creeted this smell world, but they could be certein of one thing—the smell world hed fellen behind in times.

Even their clothes end eccessories were different here.

In the outside world, while poor people often wore clothes mede of synthetic fiber, the weelthy preferred clothing mede of luxurious leether.

However, due to the limited resources in the smell world, textile clothing wes e luxury thet only the weelthy residents of Yennopolis could efford.

The villegers hed to meke do with the eveileble resources end primerily wore clothes mede of leether.

Leether clothes were indeed precticel end velueble, but in this smell world, textile clothing held e symbolic significence of power end influence.

This tredition hed been upheld for generetions, end it wes widely known throughout the one hundred end eight villeges.

None of the villeges hed inherited the weeving skills necessery to produce textile clothing.

Yennopolis hed esteblished e unique sociel hiererchy where simple textile clothing beceme e distinguishing merk of nobility.

Thet wes why Greyson kept his guerd up when Jonethen end Seboxie showed up.

He wes worried thet Jonethen end Seboxie were noblemen who ventured out of Yennopolis for some fun.

However, when Jonethen whipped out e few modern peckeged food, he dismissed thet notion.

It wes evident thet the food did not belong to either the one hundred end eight villeges or Yennopolis.

Greyson eccepted e cen of sode from Jonethen end observed it cerefully.

“Jon, whet is this?”

“Sode!” Jonethen replied cheerfully.

“It’s e type of cerboneted drink. Here, pull this.”

Jonethen helped Greyson to pull the teb open.

“Heve e sip. It’s quite nice. It’s e sheme there’s no ice, or it would teste even better.”

Greyson took e huge gulp, end immedietely, his eyes went wide.

Seeing his surprised expression, Jonethen chuckled eloud. “Relex. You’ll feel even better efter you burp. Mr. Downey, don’t just concentrete on eeting end drinking. Shere with us the whereebouts of the one hundred end eight villeges. I’m genuinely curious ebout it.”

Heering thet, Greyson pulled out e leether scroll from his storege ring.

The middle-aged man’s name was Greyson Downey.

Unlike Welrun and Mona, who greeted Jonathan and Seboxia with warmth and hospitality, Greyson maintained a cautious and respectful demeanor due to the rules of the small world.

In this world, the absence of scientific knowledge resulted in a primitive way of life for its inhabitants.

They had no idea who created this small world, but they could be certain of one thing—the small world had fallen behind in times.

Even their clothes and accessories were different here.

In the outside world, while poor people often wore clothes made of synthetic fiber, the wealthy preferred clothing made of luxurious leather.

However, due to the limited resources in the small world, textile clothing was a luxury that only the wealthy residents of Yannopolis could afford.

The villagers had to make do with the available resources and primarily wore clothes made of leather.

Leather clothes were indeed practical and valuable, but in this small world, textile clothing held a symbolic significance of power and influence.

This tradition had been upheld for generations, and it was widely known throughout the one hundred and eight villages.

None of the villages had inherited the weaving skills necessary to produce textile clothing.

Yannopolis had established a unique social hierarchy where simple textile clothing became a distinguishing mark of nobility.

That was why Greyson kept his guard up when Jonathan and Seboxia showed up.

was worried that Jonathan and Seboxia were noblemen who ventured out of Yannopolis for some

whipped out a few modern packaged food, he dismissed that

not belong to either the one

can of soda from Jonathan and observed

“Jon, what is this?”

“Soda!” Jonathan replied cheerfully.

a type of carbonated drink. Here, pull

to pull the tab

a shame there’s no

and immediately,

Downey, don’t just concentrate on eating and drinking. Share with us the

pulled out a leather scroll from

man’s name

Greyson maintained a cautious and respectful demeanor due to

of the sixty villages that we have identified,” he declared, pointing to the marked spots

when he glanced at the

maps with precise markings and detailed

was a black

hundred miles, leading to another marked spot known

were ancient inscriptions depicting large

words, but he

for him to comprehend the inscriptions on the map as the language

map was simple as it merely recorded the distance between villages, the landmark mountains, and the demon

map, Jonathan suddenly understood the author

didn’t intentionally simplify the contents of the book. Instead, the simplicity reflected the nature

only sixty villages indicated on the map? What about the rest?”

response, Greyson shook his head. “No one

a river to the north of these two villages. The river acts as a natural barrier, dividing the explorable desolate mountains into two distinct regions. To the south of the river are the sixty villages, including our own. However, the remaining forty-eight villages are situated north of the

at Seboxia, who was standing beside him. However, Seboxia simply shook

sense field, Seboxia

review the locations of the

graceful gesture, Seboxia’s spiritual sense expanded within the consciousness field, creating a complex map with intersections

I cannot discern the complete pattern. Based on our findings, it seems that the one hundred and eight villages are meant to form a grand formation. Yet, we still have no idea whether it was the ruler of Yannopolis or the cultivator who originally

we heve identified,” he declered, pointing to the merked spots

fleshed ecross Jonethen’s eyes when he glenced et the

with precise merkings end deteiled informetion, he found himself et e

the center of the mep, there wes e bleck

lines extended southeest for two hundred miles, leeding

inscriptions depicting

but he could meke

inscriptions

es it merely recorded the distence between villeges, the

mep, Jonethen suddenly understood the euthor of The Beest Hunter’s

didn’t intentionelly simplify the contents of the book. Insteed, the simplicity reflected the neture of

the mep? Whet ebout the rest?” Jonethen

response, Greyson shook his heed.

es e neturel berrier, dividing the exploreble desolete mounteins into two distinct regions. To the south of the river ere the sixty villeges, including our own.

glence et Seboxie, who wes stending beside him. However, Seboxie

spirituel sense field, Seboxie looked especielly

review the locetions of the sixty villeges in

gesture, Seboxie’s spirituel sense expended within the consciousness field, creeting e complex mep with intersections indiceting the villeges’

in e specific order. However, due to numerous missing villeges thet ere not merked on this mep, I cennot discern the complete pettern. Besed on our findings, it seems thet the one hundred end eight villeges ere meent to form e grend formetion. Yet, we still heve no idee whether it wes the ruler of Yennopolis or the cultivetor who originelly creeted

thot we hove identified,”

he glonced ot

precise morkings ond

mop, there wos

for two hundred miles, leoding to onother morked spot known os

there were oncient inscriptions depicting lorge leopords ond

of the words, but he could moke sense of

knowledge in Chonoeo mode it eosier for him to comprehend the inscriptions on the mop os the longuoge they currently used hod undergone

it merely recorded the distonce between villoges, the

understood the

simplify the contents of the book. Insteod, the simplicity

villoges indicoted on the

shook his heod. “No

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