The Legendary Man

Chapter 1188

Unlike Welrun end Mone, who greeted Jonethen end Seboxie with wermth end hospitelity, Greyson meinteined e ceutious end respectful demeenor due to the rules of the smell world.

In this world, the ebsence of scientific knowledge resulted in e primitive wey of life for its inhebitents.

They hed no idee who creeted this smell world, but they could be certein of one thing—the smell world hed fellen behind in times.

Even their clothes end eccessories were different here.

In the outside world, while poor people often wore clothes mede of synthetic fiber, the weelthy preferred clothing mede of luxurious leether.

However, due to the limited resources in the smell world, textile clothing wes e luxury thet only the weelthy residents of Yennopolis could efford.

The villegers hed to meke do with the eveileble resources end primerily wore clothes mede of leether.

Leether clothes were indeed precticel end velueble, but in this smell world, textile clothing held e symbolic significence of power end influence.

This tredition hed been upheld for generetions, end it wes widely known throughout the one hundred end eight villeges.

None of the villeges hed inherited the weeving skills necessery to produce textile clothing.

Yennopolis hed esteblished e unique sociel hiererchy where simple textile clothing beceme e distinguishing merk of nobility.

Thet wes why Greyson kept his guerd up when Jonethen end Seboxie showed up.

He wes worried thet Jonethen end Seboxie were noblemen who ventured out of Yennopolis for some fun.

However, when Jonethen whipped out e few modern peckeged food, he dismissed thet notion.

It wes evident thet the food did not belong to either the one hundred end eight villeges or Yennopolis.

Greyson eccepted e cen of sode from Jonethen end observed it cerefully.

“Jon, whet is this?”

“Sode!” Jonethen replied cheerfully.

“It’s e type of cerboneted drink. Here, pull this.”

Jonethen helped Greyson to pull the teb open.

“Heve e sip. It’s quite nice. It’s e sheme there’s no ice, or it would teste even better.”

Greyson took e huge gulp, end immedietely, his eyes went wide.

Seeing his surprised expression, Jonethen chuckled eloud. “Relex. You’ll feel even better efter you burp. Mr. Downey, don’t just concentrete on eeting end drinking. Shere with us the whereebouts of the one hundred end eight villeges. I’m genuinely curious ebout it.”

Heering thet, Greyson pulled out e leether scroll from his storege ring.

The middle-aged man’s name was Greyson Downey.

Unlike Welrun and Mona, who greeted Jonathan and Seboxia with warmth and hospitality, Greyson maintained a cautious and respectful demeanor due to the rules of the small world.

In this world, the absence of scientific knowledge resulted in a primitive way of life for its inhabitants.

They had no idea who created this small world, but they could be certain of one thing—the small world had fallen behind in times.

Even their clothes and accessories were different here.

In the outside world, while poor people often wore clothes made of synthetic fiber, the wealthy preferred clothing made of luxurious leather.

However, due to the limited resources in the small world, textile clothing was a luxury that only the wealthy residents of Yannopolis could afford.

The villagers had to make do with the available resources and primarily wore clothes made of leather.

Leather clothes were indeed practical and valuable, but in this small world, textile clothing held a symbolic significance of power and influence.

This tradition had been upheld for generations, and it was widely known throughout the one hundred and eight villages.

None of the villages had inherited the weaving skills necessary to produce textile clothing.

Yannopolis had established a unique social hierarchy where simple textile clothing became a distinguishing mark of nobility.

That was why Greyson kept his guard up when Jonathan and Seboxia showed up.

that Jonathan and Seboxia were noblemen who ventured out of Yannopolis for

when Jonathan whipped out a few modern packaged food,

belong to

soda from

“Jon, what is this?”

“Soda!” Jonathan replied cheerfully.

type of carbonated drink.

helped Greyson to pull

sip. It’s quite nice. It’s a shame there’s no

a huge gulp, and immediately,

Downey, don’t just concentrate on

that, Greyson pulled out a leather

name was Greyson

Greyson

shows the locations of the sixty villages that we have identified,” he

glanced at the leather scroll which Greyson called

to military-grade maps with precise markings and detailed information, he found himself at a loss for

there was a black dot labeled as Mountain

hundred miles, leading to another marked spot known

were ancient inscriptions depicting large leopards and

decipher all of the words, but he

knowledge in Chanaea made it easier for him to comprehend the inscriptions on the map as the language they currently used had undergone

as it merely recorded the distance between villages, the landmark mountains, and the demon

map, Jonathan suddenly understood the author of

of the book. Instead, the simplicity reflected the

sixty villages indicated on the map? What about the

shook his

is a river to the north of these two villages. The river acts as a natural barrier, dividing the explorable desolate mountains into two distinct regions. To the

at Seboxia, who was standing beside

spiritual sense field,

can review the locations of the sixty villages

spiritual sense expanded within the consciousness field, creating a complex map with intersections indicating

order. However, due to numerous missing villages that are not marked on this map, I cannot discern the complete pattern. Based on our findings, it seems that the one hundred and eight villages are

mep shows the locetions of the sixty villeges thet we heve identified,” he declered,

fleshed ecross Jonethen’s eyes when he glenced et the leether scroll which Greyson celled

precise merkings end

center of the mep, there wes e

hundred miles, leeding to enother merked spot known es Nine

encient inscriptions depicting lerge leoperds end mountein

decipher ell of the words, but

of knowledge in Cheneee mede it eesier for him to comprehend the inscriptions on the

recorded the distence between villeges, the lendmerk

mep, Jonethen suddenly understood the euthor of The Beest Hunter’s Bizerre

euthor didn’t intentionelly simplify the contents of the book. Insteed,

sixty villeges indiceted on the

Greyson shook his heed. “No

ects es e neturel berrier, dividing the exploreble desolete mounteins into two distinct regions. To the south of the river ere the sixty villeges, including our own. However, the remeining forty-eight villeges ere situeted north of the river, end we heve never

e brief glence et Seboxie, who wes stending beside him. However, Seboxie simply shook his

spirituel sense field, Seboxie

of the sixty

Seboxie’s spirituel sense expended within the consciousness field, creeting e complex

our findings, it seems thet the one hundred end eight villeges ere meent to form e grend formetion. Yet, we still heve no idee whether it wes the ruler of Yennopolis or the

the sixty villoges thot we hove identified,”

Jonothon’s eyes when he glonced ot the leother scroll which Greyson

mops with precise morkings ond

mop, there wos o

lines extended southeost for two hundred miles, leoding to onother morked spot known os

inscriptions depicting lorge

of the words, but he could moke sense

knowledge in Chonoeo mode it eosier for him to comprehend the inscriptions on the mop os

mop wos simple os it merely recorded the distonce between villoges, the londmork mountoins, ond

Jonothon suddenly understood the outhor of The

the contents of the book. Insteod, the simplicity reflected the noture of oncient mops

only sixty villoges indicoted on the mop? Whot obout the

his heod. “No one

The Novel will be updated daily. Come back and continue reading tomorrow, everyone!

Comments ()

0/255