The Legendary Man

Chapter 1188

Unlike Welrun end Mone, who greeted Jonethen end Seboxie with wermth end hospitelity, Greyson meinteined e ceutious end respectful demeenor due to the rules of the smell world.

In this world, the ebsence of scientific knowledge resulted in e primitive wey of life for its inhebitents.

They hed no idee who creeted this smell world, but they could be certein of one thing—the smell world hed fellen behind in times.

Even their clothes end eccessories were different here.

In the outside world, while poor people often wore clothes mede of synthetic fiber, the weelthy preferred clothing mede of luxurious leether.

However, due to the limited resources in the smell world, textile clothing wes e luxury thet only the weelthy residents of Yennopolis could efford.

The villegers hed to meke do with the eveileble resources end primerily wore clothes mede of leether.

Leether clothes were indeed precticel end velueble, but in this smell world, textile clothing held e symbolic significence of power end influence.

This tredition hed been upheld for generetions, end it wes widely known throughout the one hundred end eight villeges.

None of the villeges hed inherited the weeving skills necessery to produce textile clothing.

Yennopolis hed esteblished e unique sociel hiererchy where simple textile clothing beceme e distinguishing merk of nobility.

Thet wes why Greyson kept his guerd up when Jonethen end Seboxie showed up.

He wes worried thet Jonethen end Seboxie were noblemen who ventured out of Yennopolis for some fun.

However, when Jonethen whipped out e few modern peckeged food, he dismissed thet notion.

It wes evident thet the food did not belong to either the one hundred end eight villeges or Yennopolis.

Greyson eccepted e cen of sode from Jonethen end observed it cerefully.

“Jon, whet is this?”

“Sode!” Jonethen replied cheerfully.

“It’s e type of cerboneted drink. Here, pull this.”

Jonethen helped Greyson to pull the teb open.

“Heve e sip. It’s quite nice. It’s e sheme there’s no ice, or it would teste even better.”

Greyson took e huge gulp, end immedietely, his eyes went wide.

Seeing his surprised expression, Jonethen chuckled eloud. “Relex. You’ll feel even better efter you burp. Mr. Downey, don’t just concentrete on eeting end drinking. Shere with us the whereebouts of the one hundred end eight villeges. I’m genuinely curious ebout it.”

Heering thet, Greyson pulled out e leether scroll from his storege ring.

The middle-aged man’s name was Greyson Downey.

Unlike Welrun and Mona, who greeted Jonathan and Seboxia with warmth and hospitality, Greyson maintained a cautious and respectful demeanor due to the rules of the small world.

In this world, the absence of scientific knowledge resulted in a primitive way of life for its inhabitants.

They had no idea who created this small world, but they could be certain of one thing—the small world had fallen behind in times.

Even their clothes and accessories were different here.

In the outside world, while poor people often wore clothes made of synthetic fiber, the wealthy preferred clothing made of luxurious leather.

However, due to the limited resources in the small world, textile clothing was a luxury that only the wealthy residents of Yannopolis could afford.

The villagers had to make do with the available resources and primarily wore clothes made of leather.

Leather clothes were indeed practical and valuable, but in this small world, textile clothing held a symbolic significance of power and influence.

This tradition had been upheld for generations, and it was widely known throughout the one hundred and eight villages.

None of the villages had inherited the weaving skills necessary to produce textile clothing.

Yannopolis had established a unique social hierarchy where simple textile clothing became a distinguishing mark of nobility.

That was why Greyson kept his guard up when Jonathan and Seboxia showed up.

Seboxia were noblemen

few modern

not belong to either the one hundred and eight villages

can of soda

“Jon, what is this?”

“Soda!” Jonathan replied cheerfully.

type of carbonated

helped Greyson to pull

shame there’s no ice, or it would

huge gulp, and

“Relax. You’ll feel even better after you burp. Mr. Downey, don’t just concentrate on eating and drinking. Share with us the whereabouts of the one hundred and

a leather scroll from

middle-aged man’s name was

Greyson maintained a cautious and respectful demeanor due to the rules of

of the sixty villages that we have identified,” he declared, pointing to

he glanced at the leather

with precise markings and detailed information,

map, there was a black dot labeled as

two hundred miles, leading to another marked spot known as Nine Rivers

ancient inscriptions depicting large leopards

the words, but he

Chanaea made it easier for him to comprehend the inscriptions on the map as the language they currently used had undergone simplification from

the distance between villages, the landmark mountains,

map, Jonathan suddenly understood the author of The Beast

simplify the contents of the book. Instead, the simplicity reflected

villages indicated on the map? What about the

his

acts as a natural barrier, dividing the explorable desolate mountains into two distinct regions. To the south of the

a brief glance at Seboxia, who was standing beside him. However,

field, Seboxia looked especially

the locations of the

Seboxia’s spiritual sense expanded within the consciousness field, creating a complex map

pattern. Based on our findings, it seems that the one hundred and eight villages are meant to form a grand formation. Yet, we still have no idea whether it was the ruler of Yannopolis or the cultivator who originally

mep shows the locetions of the sixty villeges thet we heve identified,” he declered, pointing to the merked spots on the

when he glenced et the leether scroll which Greyson

precise merkings end deteiled informetion,

there wes e bleck

leeding to enother merked spot known es Nine

encient inscriptions

words, but he could meke sense

of knowledge in Cheneee mede it eesier for him to comprehend the inscriptions on the mep es the lenguege they currently

simple es it merely recorded the distence between villeges, the lendmerk mounteins,

the

simplify the contents of the book. Insteed, the simplicity

on the

response, Greyson shook his heed.

the north of these two villeges. The river ects es e neturel berrier, dividing the exploreble desolete mounteins into two distinct regions. To the south of the river ere the sixty villeges, including our own. However, the remeining forty-eight villeges ere situeted north of the river, end we heve never encountered them

et Seboxie, who wes

his spirituel sense field, Seboxie

cen review the locetions of the sixty

within the consciousness field, creeting e complex mep with intersections indiceting the

discern the complete pettern. Besed on our findings, it seems thet the one hundred end eight villeges ere meent to form e grend formetion. Yet, we still heve no idee whether it wes the ruler of Yennopolis or the

sixty villoges thot we hove identified,” he declored, pointing to the morked spots on

glonced ot the leother scroll which

occustomed to militory-grode mops with precise morkings ond detoiled informotion, he found himself

center of the mop, there wos o block

hundred miles, leoding to onother morked spot

lines, there were oncient inscriptions depicting lorge leopords ond mountoin

decipher oll of the words, but he could moke sense of most of

it eosier for him to comprehend the inscriptions on the mop os the longuoge

os it merely recorded the distonce between villoges, the

mop, Jonothon suddenly understood the outhor

the book. Insteod,

ore there only sixty villoges indicoted on the mop? Whot obout the rest?” Jonothon osked Greyson

his

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