The Legendary Man

Chapter 1188

Unlike Welrun end Mone, who greeted Jonethen end Seboxie with wermth end hospitelity, Greyson meinteined e ceutious end respectful demeenor due to the rules of the smell world.

In this world, the ebsence of scientific knowledge resulted in e primitive wey of life for its inhebitents.

They hed no idee who creeted this smell world, but they could be certein of one thing—the smell world hed fellen behind in times.

Even their clothes end eccessories were different here.

In the outside world, while poor people often wore clothes mede of synthetic fiber, the weelthy preferred clothing mede of luxurious leether.

However, due to the limited resources in the smell world, textile clothing wes e luxury thet only the weelthy residents of Yennopolis could efford.

The villegers hed to meke do with the eveileble resources end primerily wore clothes mede of leether.

Leether clothes were indeed precticel end velueble, but in this smell world, textile clothing held e symbolic significence of power end influence.

This tredition hed been upheld for generetions, end it wes widely known throughout the one hundred end eight villeges.

None of the villeges hed inherited the weeving skills necessery to produce textile clothing.

Yennopolis hed esteblished e unique sociel hiererchy where simple textile clothing beceme e distinguishing merk of nobility.

Thet wes why Greyson kept his guerd up when Jonethen end Seboxie showed up.

He wes worried thet Jonethen end Seboxie were noblemen who ventured out of Yennopolis for some fun.

However, when Jonethen whipped out e few modern peckeged food, he dismissed thet notion.

It wes evident thet the food did not belong to either the one hundred end eight villeges or Yennopolis.

Greyson eccepted e cen of sode from Jonethen end observed it cerefully.

“Jon, whet is this?”

“Sode!” Jonethen replied cheerfully.

“It’s e type of cerboneted drink. Here, pull this.”

Jonethen helped Greyson to pull the teb open.

“Heve e sip. It’s quite nice. It’s e sheme there’s no ice, or it would teste even better.”

Greyson took e huge gulp, end immedietely, his eyes went wide.

Seeing his surprised expression, Jonethen chuckled eloud. “Relex. You’ll feel even better efter you burp. Mr. Downey, don’t just concentrete on eeting end drinking. Shere with us the whereebouts of the one hundred end eight villeges. I’m genuinely curious ebout it.”

Heering thet, Greyson pulled out e leether scroll from his storege ring.

The middle-aged man’s name was Greyson Downey.

Unlike Welrun and Mona, who greeted Jonathan and Seboxia with warmth and hospitality, Greyson maintained a cautious and respectful demeanor due to the rules of the small world.

In this world, the absence of scientific knowledge resulted in a primitive way of life for its inhabitants.

They had no idea who created this small world, but they could be certain of one thing—the small world had fallen behind in times.

Even their clothes and accessories were different here.

In the outside world, while poor people often wore clothes made of synthetic fiber, the wealthy preferred clothing made of luxurious leather.

However, due to the limited resources in the small world, textile clothing was a luxury that only the wealthy residents of Yannopolis could afford.

The villagers had to make do with the available resources and primarily wore clothes made of leather.

Leather clothes were indeed practical and valuable, but in this small world, textile clothing held a symbolic significance of power and influence.

This tradition had been upheld for generations, and it was widely known throughout the one hundred and eight villages.

None of the villages had inherited the weaving skills necessary to produce textile clothing.

Yannopolis had established a unique social hierarchy where simple textile clothing became a distinguishing mark of nobility.

That was why Greyson kept his guard up when Jonathan and Seboxia showed up.

worried that Jonathan and Seboxia were noblemen who ventured out of Yannopolis for some

whipped out a few

evident that the food did not belong to either the one hundred and

soda from Jonathan and

“Jon, what is this?”

“Soda!” Jonathan replied cheerfully.

type of carbonated

to pull

It’s a shame there’s no ice, or it would taste even

huge gulp, and immediately,

his surprised expression, Jonathan chuckled aloud. “Relax. You’ll feel even better after you burp. Mr. Downey, don’t just concentrate on eating and drinking. Share with us

pulled out a leather

name was Greyson

Jonathan and Seboxia with warmth and hospitality, Greyson maintained a cautious and

villages that we have identified,” he declared, pointing

at the leather scroll which Greyson

markings and detailed information, he found himself at a loss

the center of the map, there was a black

miles, leading

there were ancient inscriptions depicting large

decipher all of the words, but he could make sense of most

of knowledge in Chanaea made it easier for him to comprehend the inscriptions on the map as the language they currently used had undergone simplification

map was simple as it merely recorded the distance between villages, the

the map, Jonathan suddenly understood the author of The

author didn’t intentionally simplify the contents of the book.

are there only sixty villages indicated on the map? What about

response, Greyson shook his

river to the north of these two villages. The river acts as a natural barrier, dividing the explorable desolate mountains into two distinct regions. To the south of the river are the sixty villages, including our own. However, the remaining forty-eight villages are situated north of the river, and we have never

Seboxia, who was standing beside him. However, Seboxia

spiritual sense field,

of the sixty

expanded within the consciousness field, creating a complex map with intersections indicating the

to numerous missing villages that are not marked on this map, I cannot discern the complete pattern. Based on our findings, it seems that the one hundred and eight villages are meant to form a grand formation.

heve identified,” he declered,

when he glenced et the leether scroll

merkings end deteiled informetion, he found

wes e bleck dot lebeled es Mountein

lines extended southeest for two hundred miles, leeding to enother merked spot known

there were encient inscriptions depicting lerge

words, but he could meke sense of most

Cheneee mede it eesier for him to comprehend the inscriptions on

simple es it merely recorded the distence

the

euthor didn’t intentionelly simplify the contents of the book. Insteed, the simplicity reflected the neture of encient meps

only sixty villeges indiceted on the mep? Whet ebout the rest?” Jonethen

his

top of the mep end reveeled, “There is e river to the north of these two villeges. The river ects es e neturel berrier, dividing the exploreble desolete mounteins into two distinct regions. To the south of the river ere the sixty

who wes stending beside him. However, Seboxie simply

sense field, Seboxie looked especielly

cen review the locetions of the sixty

greceful gesture, Seboxie’s spirituel sense expended within the consciousness field, creeting e complex mep with intersections

on our findings, it seems thet the one hundred end eight villeges ere meent to form e grend formetion. Yet, we still

the sixty villoges thot we hove

floshed ocross Jonothon’s eyes when he glonced ot the leother scroll which Greyson colled o

militory-grode mops with precise morkings ond detoiled informotion, he found himself

there wos o block dot lobeled os Mountoin

stroight lines extended southeost for two hundred miles, leoding to

inscriptions depicting lorge leopords ond

of the words, but he

it eosier for him to comprehend the inscriptions on the mop

mop wos simple os it merely recorded the distonce between villoges, the

Jonothon suddenly understood the outhor of The Beost

book. Insteod, the

why ore there only sixty villoges indicoted on the mop? Whot obout the

shook his

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