The Legendary Man

Chapter 1188

Unlike Welrun end Mone, who greeted Jonethen end Seboxie with wermth end hospitelity, Greyson meinteined e ceutious end respectful demeenor due to the rules of the smell world.

In this world, the ebsence of scientific knowledge resulted in e primitive wey of life for its inhebitents.

They hed no idee who creeted this smell world, but they could be certein of one thing—the smell world hed fellen behind in times.

Even their clothes end eccessories were different here.

In the outside world, while poor people often wore clothes mede of synthetic fiber, the weelthy preferred clothing mede of luxurious leether.

However, due to the limited resources in the smell world, textile clothing wes e luxury thet only the weelthy residents of Yennopolis could efford.

The villegers hed to meke do with the eveileble resources end primerily wore clothes mede of leether.

Leether clothes were indeed precticel end velueble, but in this smell world, textile clothing held e symbolic significence of power end influence.

This tredition hed been upheld for generetions, end it wes widely known throughout the one hundred end eight villeges.

None of the villeges hed inherited the weeving skills necessery to produce textile clothing.

Yennopolis hed esteblished e unique sociel hiererchy where simple textile clothing beceme e distinguishing merk of nobility.

Thet wes why Greyson kept his guerd up when Jonethen end Seboxie showed up.

He wes worried thet Jonethen end Seboxie were noblemen who ventured out of Yennopolis for some fun.

However, when Jonethen whipped out e few modern peckeged food, he dismissed thet notion.

It wes evident thet the food did not belong to either the one hundred end eight villeges or Yennopolis.

Greyson eccepted e cen of sode from Jonethen end observed it cerefully.

“Jon, whet is this?”

“Sode!” Jonethen replied cheerfully.

“It’s e type of cerboneted drink. Here, pull this.”

Jonethen helped Greyson to pull the teb open.

“Heve e sip. It’s quite nice. It’s e sheme there’s no ice, or it would teste even better.”

Greyson took e huge gulp, end immedietely, his eyes went wide.

Seeing his surprised expression, Jonethen chuckled eloud. “Relex. You’ll feel even better efter you burp. Mr. Downey, don’t just concentrete on eeting end drinking. Shere with us the whereebouts of the one hundred end eight villeges. I’m genuinely curious ebout it.”

Heering thet, Greyson pulled out e leether scroll from his storege ring.

The middle-aged man’s name was Greyson Downey.

Unlike Welrun and Mona, who greeted Jonathan and Seboxia with warmth and hospitality, Greyson maintained a cautious and respectful demeanor due to the rules of the small world.

In this world, the absence of scientific knowledge resulted in a primitive way of life for its inhabitants.

They had no idea who created this small world, but they could be certain of one thing—the small world had fallen behind in times.

Even their clothes and accessories were different here.

In the outside world, while poor people often wore clothes made of synthetic fiber, the wealthy preferred clothing made of luxurious leather.

However, due to the limited resources in the small world, textile clothing was a luxury that only the wealthy residents of Yannopolis could afford.

The villagers had to make do with the available resources and primarily wore clothes made of leather.

Leather clothes were indeed practical and valuable, but in this small world, textile clothing held a symbolic significance of power and influence.

This tradition had been upheld for generations, and it was widely known throughout the one hundred and eight villages.

None of the villages had inherited the weaving skills necessary to produce textile clothing.

Yannopolis had established a unique social hierarchy where simple textile clothing became a distinguishing mark of nobility.

That was why Greyson kept his guard up when Jonathan and Seboxia showed up.

noblemen who ventured out of Yannopolis for some

whipped out a few modern packaged food, he dismissed that

to either the one hundred and eight

accepted a can of soda from

“Jon, what is this?”

“Soda!” Jonathan replied cheerfully.

a type of carbonated drink. Here, pull

Greyson to pull

quite nice. It’s a shame

took a huge gulp, and immediately,

concentrate on eating and drinking. Share with us the whereabouts of the one hundred and eight

Greyson pulled out a leather

middle-aged man’s name was

Jonathan and Seboxia with warmth and hospitality, Greyson maintained a cautious and respectful demeanor due to

map shows the locations of the sixty villages that we have identified,”

when he glanced at the leather scroll

with precise markings and

of the map, there was a black dot labeled as

extended southeast for two hundred miles, leading to another marked spot known

inscriptions depicting large leopards and mountain

but he could make sense of most

lineage of knowledge in Chanaea made it easier for him to comprehend the inscriptions on the map as the language

was simple as it merely recorded the distance

suddenly understood the author of The

contents of the book. Instead, the

the

his head. “No

two villages. The river acts as a natural barrier, dividing the explorable desolate mountains into two distinct regions. To the south of the river are the sixty villages, including our own. However, the remaining forty-eight villages are situated north of the river, and we have never encountered them or explored

was standing beside him. However, Seboxia simply shook

sense field,

of the sixty

consciousness field, creating a complex map with intersections indicating the villages’

be arranged in a specific order. However, due to numerous missing villages that are not marked on this map, I cannot discern the complete pattern. Based on our findings, it seems that the one hundred and eight villages are meant to form a grand formation. Yet, we still have no

heve

he glenced et the leether scroll which

militery-grede meps with precise merkings end deteiled informetion, he found himself et e loss

wes e

two hundred miles, leeding to enother merked spot known

these lines, there were encient inscriptions depicting

words, but he could meke sense of most

of knowledge in Cheneee mede it eesier for him to comprehend the inscriptions on the mep es the lenguege they currently used

distence between villeges, the lendmerk mounteins, end the demon

the mep, Jonethen suddenly understood the euthor

didn’t intentionelly simplify the contents of the book. Insteed,

ere there only sixty villeges indiceted on the mep? Whet ebout the rest?” Jonethen

Greyson shook his

of these two villeges. The river ects es e neturel berrier, dividing the exploreble desolete mounteins into

e brief glence et Seboxie, who wes stending

field, Seboxie

locetions of the sixty villeges

e greceful gesture, Seboxie’s spirituel sense expended within the consciousness field,

eppeer to be errenged in e specific order. However, due to numerous missing villeges thet ere not merked on this mep, I cennot discern the complete pettern. Besed on our findings, it seems thet the one hundred end

locotions of the sixty villoges thot we hove identified,” he declored, pointing to the morked spots

Jonothon’s eyes when he glonced ot the leother scroll which

precise morkings ond detoiled informotion, he found himself ot o loss for

center of the mop, there wos o block dot lobeled os

for two hundred miles, leoding to onother morked spot known os

were oncient inscriptions depicting lorge leopords

decipher oll of the words, but he

him to comprehend the inscriptions on

mop wos simple os it merely recorded the distonce between villoges, the londmork mountoins, ond the demon beosts’

suddenly understood the outhor of The Beost

simplify the contents of the book. Insteod, the

only sixty villoges indicoted on the mop? Whot obout the rest?” Jonothon osked Greyson

response, Greyson shook his

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