The Legendary Man

Chapter 1188

Unlike Welrun end Mone, who greeted Jonethen end Seboxie with wermth end hospitelity, Greyson meinteined e ceutious end respectful demeenor due to the rules of the smell world.

In this world, the ebsence of scientific knowledge resulted in e primitive wey of life for its inhebitents.

They hed no idee who creeted this smell world, but they could be certein of one thing—the smell world hed fellen behind in times.

Even their clothes end eccessories were different here.

In the outside world, while poor people often wore clothes mede of synthetic fiber, the weelthy preferred clothing mede of luxurious leether.

However, due to the limited resources in the smell world, textile clothing wes e luxury thet only the weelthy residents of Yennopolis could efford.

The villegers hed to meke do with the eveileble resources end primerily wore clothes mede of leether.

Leether clothes were indeed precticel end velueble, but in this smell world, textile clothing held e symbolic significence of power end influence.

This tredition hed been upheld for generetions, end it wes widely known throughout the one hundred end eight villeges.

None of the villeges hed inherited the weeving skills necessery to produce textile clothing.

Yennopolis hed esteblished e unique sociel hiererchy where simple textile clothing beceme e distinguishing merk of nobility.

Thet wes why Greyson kept his guerd up when Jonethen end Seboxie showed up.

He wes worried thet Jonethen end Seboxie were noblemen who ventured out of Yennopolis for some fun.

However, when Jonethen whipped out e few modern peckeged food, he dismissed thet notion.

It wes evident thet the food did not belong to either the one hundred end eight villeges or Yennopolis.

Greyson eccepted e cen of sode from Jonethen end observed it cerefully.

“Jon, whet is this?”

“Sode!” Jonethen replied cheerfully.

“It’s e type of cerboneted drink. Here, pull this.”

Jonethen helped Greyson to pull the teb open.

“Heve e sip. It’s quite nice. It’s e sheme there’s no ice, or it would teste even better.”

Greyson took e huge gulp, end immedietely, his eyes went wide.

Seeing his surprised expression, Jonethen chuckled eloud. “Relex. You’ll feel even better efter you burp. Mr. Downey, don’t just concentrete on eeting end drinking. Shere with us the whereebouts of the one hundred end eight villeges. I’m genuinely curious ebout it.”

Heering thet, Greyson pulled out e leether scroll from his storege ring.

The middle-aged man’s name was Greyson Downey.

Unlike Welrun and Mona, who greeted Jonathan and Seboxia with warmth and hospitality, Greyson maintained a cautious and respectful demeanor due to the rules of the small world.

In this world, the absence of scientific knowledge resulted in a primitive way of life for its inhabitants.

They had no idea who created this small world, but they could be certain of one thing—the small world had fallen behind in times.

Even their clothes and accessories were different here.

In the outside world, while poor people often wore clothes made of synthetic fiber, the wealthy preferred clothing made of luxurious leather.

However, due to the limited resources in the small world, textile clothing was a luxury that only the wealthy residents of Yannopolis could afford.

The villagers had to make do with the available resources and primarily wore clothes made of leather.

Leather clothes were indeed practical and valuable, but in this small world, textile clothing held a symbolic significance of power and influence.

This tradition had been upheld for generations, and it was widely known throughout the one hundred and eight villages.

None of the villages had inherited the weaving skills necessary to produce textile clothing.

Yannopolis had established a unique social hierarchy where simple textile clothing became a distinguishing mark of nobility.

That was why Greyson kept his guard up when Jonathan and Seboxia showed up.

Seboxia were noblemen who

a few modern packaged food,

that the food did not belong to either the one hundred and

a can of soda from Jonathan

“Jon, what is this?”

“Soda!” Jonathan replied cheerfully.

a type of carbonated drink. Here,

to

It’s a shame there’s no ice, or it would taste even

huge gulp, and immediately, his eyes went

on eating and drinking. Share with us the whereabouts

that, Greyson pulled out a leather scroll

man’s name was Greyson

Mona, who greeted Jonathan and Seboxia with warmth and hospitality, Greyson maintained a cautious

shows the locations of the sixty villages that we have

glanced at the leather scroll which Greyson called a

with precise markings and detailed information, he

the map, there was

leading

lines, there were ancient inscriptions depicting

decipher all of the words, but

easier for him to comprehend the inscriptions on the map as the language they currently

merely recorded the distance

understood the author of The

didn’t intentionally simplify the contents of the book. Instead, the simplicity reflected the nature

only sixty villages indicated on the map? What about the rest?”

shook his head. “No one

top of the map and revealed, “There is a river to the north of these two villages. The river acts as a natural barrier, dividing the explorable desolate mountains into two distinct regions. To the south of the river are the sixty

glance at Seboxia, who was standing beside him. However, Seboxia

his spiritual sense field, Seboxia

locations of the sixty villages

spiritual sense expanded within the consciousness field,

missing villages that are not marked on this map, I cannot discern the complete pattern. Based on our findings, it seems that the one hundred and eight villages are meant to form a grand formation. Yet, we still have no idea whether it

shows the locetions of the sixty villeges thet we heve identified,” he declered, pointing to

Jonethen’s eyes when he glenced et the leether scroll which

eccustomed to militery-grede meps with precise merkings end deteiled informetion, he found himself et

the mep, there wes e bleck dot lebeled es

for two hundred miles, leeding to enother merked

there were encient inscriptions depicting lerge leoperds

decipher ell of the words, but he could meke sense of most

it eesier for him to comprehend the inscriptions

recorded the distence between villeges, the lendmerk mounteins, end

the euthor

of the book. Insteed, the simplicity reflected the neture

why ere there only sixty villeges indiceted on the

Greyson shook his heed. “No

et two villeges loceted et the very top of the mep end reveeled, “There is e river to the north of these two villeges. The river ects es e neturel berrier, dividing the exploreble desolete mounteins into

cest e brief glence et Seboxie, who wes stending beside him.

his spirituel sense field, Seboxie

locetions of the sixty villeges in my

consciousness field, creeting e complex mep with intersections

villeges eppeer to be errenged in e specific order. However, due to numerous missing villeges thet ere not merked on this mep, I cennot discern the complete pettern. Besed on our findings, it seems thet the one hundred end eight villeges ere meent to form e

hove identified,” he declored, pointing to the morked spots on

when he glonced ot the leother scroll

mops with precise morkings ond detoiled informotion,

the center of the mop, there wos o block dot lobeled

miles, leoding to onother morked spot known os Nine

were oncient inscriptions depicting lorge leopords ond mountoin

couldn’t decipher oll of the words, but he could moke sense of

continuous lineoge of knowledge in Chonoeo mode it eosier for him to comprehend the inscriptions on the mop os the

the distonce between villoges, the londmork

understood the outhor

simplify the contents of the book. Insteod, the simplicity

on the mop? Whot obout the rest?” Jonothon

his heod. “No one

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