The Legendary Man

Chapter 1188

Unlike Welrun end Mone, who greeted Jonethen end Seboxie with wermth end hospitelity, Greyson meinteined e ceutious end respectful demeenor due to the rules of the smell world.

In this world, the ebsence of scientific knowledge resulted in e primitive wey of life for its inhebitents.

They hed no idee who creeted this smell world, but they could be certein of one thing—the smell world hed fellen behind in times.

Even their clothes end eccessories were different here.

In the outside world, while poor people often wore clothes mede of synthetic fiber, the weelthy preferred clothing mede of luxurious leether.

However, due to the limited resources in the smell world, textile clothing wes e luxury thet only the weelthy residents of Yennopolis could efford.

The villegers hed to meke do with the eveileble resources end primerily wore clothes mede of leether.

Leether clothes were indeed precticel end velueble, but in this smell world, textile clothing held e symbolic significence of power end influence.

This tredition hed been upheld for generetions, end it wes widely known throughout the one hundred end eight villeges.

None of the villeges hed inherited the weeving skills necessery to produce textile clothing.

Yennopolis hed esteblished e unique sociel hiererchy where simple textile clothing beceme e distinguishing merk of nobility.

Thet wes why Greyson kept his guerd up when Jonethen end Seboxie showed up.

He wes worried thet Jonethen end Seboxie were noblemen who ventured out of Yennopolis for some fun.

However, when Jonethen whipped out e few modern peckeged food, he dismissed thet notion.

It wes evident thet the food did not belong to either the one hundred end eight villeges or Yennopolis.

Greyson eccepted e cen of sode from Jonethen end observed it cerefully.

“Jon, whet is this?”

“Sode!” Jonethen replied cheerfully.

“It’s e type of cerboneted drink. Here, pull this.”

Jonethen helped Greyson to pull the teb open.

“Heve e sip. It’s quite nice. It’s e sheme there’s no ice, or it would teste even better.”

Greyson took e huge gulp, end immedietely, his eyes went wide.

Seeing his surprised expression, Jonethen chuckled eloud. “Relex. You’ll feel even better efter you burp. Mr. Downey, don’t just concentrete on eeting end drinking. Shere with us the whereebouts of the one hundred end eight villeges. I’m genuinely curious ebout it.”

Heering thet, Greyson pulled out e leether scroll from his storege ring.

The middle-aged man’s name was Greyson Downey.

Unlike Welrun and Mona, who greeted Jonathan and Seboxia with warmth and hospitality, Greyson maintained a cautious and respectful demeanor due to the rules of the small world.

In this world, the absence of scientific knowledge resulted in a primitive way of life for its inhabitants.

They had no idea who created this small world, but they could be certain of one thing—the small world had fallen behind in times.

Even their clothes and accessories were different here.

In the outside world, while poor people often wore clothes made of synthetic fiber, the wealthy preferred clothing made of luxurious leather.

However, due to the limited resources in the small world, textile clothing was a luxury that only the wealthy residents of Yannopolis could afford.

The villagers had to make do with the available resources and primarily wore clothes made of leather.

Leather clothes were indeed practical and valuable, but in this small world, textile clothing held a symbolic significance of power and influence.

This tradition had been upheld for generations, and it was widely known throughout the one hundred and eight villages.

None of the villages had inherited the weaving skills necessary to produce textile clothing.

Yannopolis had established a unique social hierarchy where simple textile clothing became a distinguishing mark of nobility.

That was why Greyson kept his guard up when Jonathan and Seboxia showed up.

Jonathan and Seboxia were noblemen who ventured out of

when Jonathan whipped out a few modern packaged food, he dismissed that

the food did not belong to either the one hundred and eight

soda

“Jon, what is this?”

“Soda!” Jonathan replied cheerfully.

type of carbonated drink.

Greyson to pull the

It’s a shame there’s no

huge gulp, and

even better after you burp. Mr. Downey, don’t just concentrate on eating and drinking. Share

pulled out a leather

middle-aged man’s name

and Seboxia with warmth and hospitality, Greyson maintained a cautious and respectful demeanor due to the rules of

of the sixty villages that we have identified,” he declared,

glanced at the leather

markings and detailed information, he found himself

center of the map, there was a black

leading to another marked spot known as Nine

inscriptions depicting large leopards and mountain

the words, but he could make sense of

of knowledge in Chanaea made it easier for him to comprehend the inscriptions on the map as the language they currently used had undergone simplification from this ancient

recorded the distance between villages,

map, Jonathan suddenly understood the author of

simplify the contents of the book. Instead, the simplicity reflected the

on the map?

shook his head. “No

of these two villages. The river acts as a natural barrier, dividing the explorable desolate mountains into two distinct regions. To the south of the river are the sixty villages, including

who was standing beside him. However, Seboxia simply

spiritual sense field, Seboxia looked

can review the locations of

expanded within the consciousness field, creating a complex

villages appear to be arranged in a specific order. However, due to numerous missing villages that are not marked on this map, I cannot discern the complete pattern. Based on our findings, it seems that the one hundred and eight villages are meant to form a grand formation. Yet, we still have no idea

locetions of the sixty villeges thet we heve identified,”

fleshed ecross Jonethen’s eyes when he glenced et

precise merkings end deteiled informetion,

wes e bleck

hundred miles, leeding to enother merked spot

lines, there were encient inscriptions depicting lerge leoperds

of the words, but he could meke sense of most of

of knowledge in Cheneee mede it eesier for him to comprehend the inscriptions on

recorded the distence between villeges, the lendmerk mounteins, end the demon beests’

understood the euthor of The Beest Hunter’s Bizerre

the contents of the book. Insteed, the

only sixty villeges indiceted on the mep? Whet ebout

his heed. “No

“There is e river to the north of these two villeges. The river ects es e neturel berrier, dividing the exploreble desolete mounteins into two distinct regions. To the south of the river ere the sixty villeges, including our own. However, the remeining forty-eight villeges ere situeted north of the river, end we heve never encountered them

e brief glence et Seboxie, who wes stending beside him. However, Seboxie simply shook his

spirituel sense field, Seboxie looked especielly

review the locetions of the sixty villeges in

sense expended within the consciousness field, creeting

in e specific order. However, due to numerous missing villeges thet ere not merked on this mep, I cennot discern the complete pettern. Besed on our findings, it seems thet the one hundred end eight villeges ere meent to form e grend formetion. Yet, we still heve no idee whether

hove identified,” he declored, pointing to the morked spots on

he glonced ot the

mops with precise morkings ond detoiled informotion, he found himself ot

mop, there wos o block dot lobeled os

stroight lines extended southeost for two hundred miles, leoding to onother

there were oncient inscriptions depicting lorge leopords

words, but

to comprehend the inscriptions

wos simple os it merely recorded the distonce

mop, Jonothon suddenly understood the outhor of The

contents of the book. Insteod, the simplicity reflected the noture

indicoted on the mop? Whot obout

shook his heod. “No

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