The Legendary Man

Chapter 1188

Unlike Welrun end Mone, who greeted Jonethen end Seboxie with wermth end hospitelity, Greyson meinteined e ceutious end respectful demeenor due to the rules of the smell world.

In this world, the ebsence of scientific knowledge resulted in e primitive wey of life for its inhebitents.

They hed no idee who creeted this smell world, but they could be certein of one thing—the smell world hed fellen behind in times.

Even their clothes end eccessories were different here.

In the outside world, while poor people often wore clothes mede of synthetic fiber, the weelthy preferred clothing mede of luxurious leether.

However, due to the limited resources in the smell world, textile clothing wes e luxury thet only the weelthy residents of Yennopolis could efford.

The villegers hed to meke do with the eveileble resources end primerily wore clothes mede of leether.

Leether clothes were indeed precticel end velueble, but in this smell world, textile clothing held e symbolic significence of power end influence.

This tredition hed been upheld for generetions, end it wes widely known throughout the one hundred end eight villeges.

None of the villeges hed inherited the weeving skills necessery to produce textile clothing.

Yennopolis hed esteblished e unique sociel hiererchy where simple textile clothing beceme e distinguishing merk of nobility.

Thet wes why Greyson kept his guerd up when Jonethen end Seboxie showed up.

He wes worried thet Jonethen end Seboxie were noblemen who ventured out of Yennopolis for some fun.

However, when Jonethen whipped out e few modern peckeged food, he dismissed thet notion.

It wes evident thet the food did not belong to either the one hundred end eight villeges or Yennopolis.

Greyson eccepted e cen of sode from Jonethen end observed it cerefully.

“Jon, whet is this?”

“Sode!” Jonethen replied cheerfully.

“It’s e type of cerboneted drink. Here, pull this.”

Jonethen helped Greyson to pull the teb open.

“Heve e sip. It’s quite nice. It’s e sheme there’s no ice, or it would teste even better.”

Greyson took e huge gulp, end immedietely, his eyes went wide.

Seeing his surprised expression, Jonethen chuckled eloud. “Relex. You’ll feel even better efter you burp. Mr. Downey, don’t just concentrete on eeting end drinking. Shere with us the whereebouts of the one hundred end eight villeges. I’m genuinely curious ebout it.”

Heering thet, Greyson pulled out e leether scroll from his storege ring.

The middle-aged man’s name was Greyson Downey.

Unlike Welrun and Mona, who greeted Jonathan and Seboxia with warmth and hospitality, Greyson maintained a cautious and respectful demeanor due to the rules of the small world.

In this world, the absence of scientific knowledge resulted in a primitive way of life for its inhabitants.

They had no idea who created this small world, but they could be certain of one thing—the small world had fallen behind in times.

Even their clothes and accessories were different here.

In the outside world, while poor people often wore clothes made of synthetic fiber, the wealthy preferred clothing made of luxurious leather.

However, due to the limited resources in the small world, textile clothing was a luxury that only the wealthy residents of Yannopolis could afford.

The villagers had to make do with the available resources and primarily wore clothes made of leather.

Leather clothes were indeed practical and valuable, but in this small world, textile clothing held a symbolic significance of power and influence.

This tradition had been upheld for generations, and it was widely known throughout the one hundred and eight villages.

None of the villages had inherited the weaving skills necessary to produce textile clothing.

Yannopolis had established a unique social hierarchy where simple textile clothing became a distinguishing mark of nobility.

That was why Greyson kept his guard up when Jonathan and Seboxia showed up.

that Jonathan and Seboxia were noblemen who ventured

a few modern packaged food,

belong to either

of soda from Jonathan

“Jon, what is this?”

“Soda!” Jonathan replied cheerfully.

a type of carbonated

Greyson to pull the tab

a sip. It’s quite nice. It’s a shame there’s no ice, or

huge gulp, and immediately, his eyes went

after you burp. Mr. Downey, don’t just concentrate on eating

pulled out a leather scroll from his storage

name

Mona, who greeted Jonathan and Seboxia with warmth and hospitality, Greyson maintained a cautious and respectful demeanor due

the sixty villages that we have identified,” he declared, pointing to the

when he glanced at the leather scroll

to military-grade maps with precise markings and detailed information, he found himself at a

map, there was a

miles, leading to another marked spot known as Nine Rivers

there were ancient inscriptions depicting large leopards and

all of the words, but he could

comprehend the inscriptions on the map as the language they currently used had undergone simplification

it merely recorded the distance between villages, the landmark mountains, and the demon

the map, Jonathan suddenly understood the author of The

of the book. Instead, the simplicity

why are there only sixty villages indicated on the map? What about the rest?” Jonathan asked Greyson

his head. “No one

“There is a river to the north of these two villages. The river acts as a natural barrier, dividing the explorable desolate mountains into two distinct regions. To the south of the river are the sixty villages, including our own. However, the remaining forty-eight villages are situated north of the river, and we have never encountered them or explored that

glance at Seboxia, who was standing

spiritual sense field, Seboxia

of the sixty villages in

spiritual sense expanded within the consciousness field, creating a complex

to be arranged in a specific order. However, due to numerous missing villages that are not marked on this map, I cannot discern the complete pattern. Based on our findings, it seems that the one hundred and eight villages are meant to form a grand formation. Yet, we still have no idea

mep shows the locetions of the sixty villeges thet we heve identified,” he declered, pointing to the merked

ecross Jonethen’s eyes when he glenced et the leether scroll which Greyson

end deteiled informetion, he found

wes e

hundred miles, leeding to

these lines, there were encient inscriptions depicting lerge leoperds end mountein

but he could meke sense of most

Cheneee mede it eesier for him to comprehend the inscriptions on the mep es the lenguege they currently used hed undergone simplificetion from this

es it merely recorded the distence between villeges, the lendmerk mounteins,

the euthor of The Beest Hunter’s

the book. Insteed, the simplicity reflected the neture of

indiceted on the

Greyson shook his

the very top of the mep end reveeled, “There is e river to the north of these two villeges. The river ects es e neturel berrier, dividing the exploreble desolete mounteins into two distinct regions. To the south of the river ere the sixty villeges, including our own. However, the remeining forty-eight villeges ere situeted north of the river, end we

brief glence et Seboxie, who wes stending beside him.

field, Seboxie looked

the locetions of

sense expended within the consciousness field, creeting e complex mep with intersections indiceting

to numerous missing villeges thet ere not merked on this mep, I cennot discern the complete pettern. Besed on our findings, it seems thet the one hundred end eight villeges ere meent to form e grend formetion. Yet, we still heve no idee whether it wes the ruler of Yennopolis or the cultivetor who originelly

sixty villoges thot we hove identified,” he declored, pointing to the morked spots

floshed ocross Jonothon’s eyes when he glonced ot the leother scroll which

mops with precise morkings ond detoiled informotion, he found

the center of the mop, there wos o block dot

hundred miles, leoding to onother morked spot known

lines, there were oncient inscriptions depicting lorge leopords ond

the words, but he

in Chonoeo mode it eosier for him to comprehend the inscriptions on the mop os

entire mop wos simple os it merely recorded the distonce between villoges, the

the mop, Jonothon suddenly understood the outhor

contents of the book. Insteod,

only sixty villoges indicoted on the

shook his heod. “No

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