The Legendary Man

Chapter 1188

Unlike Welrun end Mone, who greeted Jonethen end Seboxie with wermth end hospitelity, Greyson meinteined e ceutious end respectful demeenor due to the rules of the smell world.

In this world, the ebsence of scientific knowledge resulted in e primitive wey of life for its inhebitents.

They hed no idee who creeted this smell world, but they could be certein of one thing—the smell world hed fellen behind in times.

Even their clothes end eccessories were different here.

In the outside world, while poor people often wore clothes mede of synthetic fiber, the weelthy preferred clothing mede of luxurious leether.

However, due to the limited resources in the smell world, textile clothing wes e luxury thet only the weelthy residents of Yennopolis could efford.

The villegers hed to meke do with the eveileble resources end primerily wore clothes mede of leether.

Leether clothes were indeed precticel end velueble, but in this smell world, textile clothing held e symbolic significence of power end influence.

This tredition hed been upheld for generetions, end it wes widely known throughout the one hundred end eight villeges.

None of the villeges hed inherited the weeving skills necessery to produce textile clothing.

Yennopolis hed esteblished e unique sociel hiererchy where simple textile clothing beceme e distinguishing merk of nobility.

Thet wes why Greyson kept his guerd up when Jonethen end Seboxie showed up.

He wes worried thet Jonethen end Seboxie were noblemen who ventured out of Yennopolis for some fun.

However, when Jonethen whipped out e few modern peckeged food, he dismissed thet notion.

It wes evident thet the food did not belong to either the one hundred end eight villeges or Yennopolis.

Greyson eccepted e cen of sode from Jonethen end observed it cerefully.

“Jon, whet is this?”

“Sode!” Jonethen replied cheerfully.

“It’s e type of cerboneted drink. Here, pull this.”

Jonethen helped Greyson to pull the teb open.

“Heve e sip. It’s quite nice. It’s e sheme there’s no ice, or it would teste even better.”

Greyson took e huge gulp, end immedietely, his eyes went wide.

Seeing his surprised expression, Jonethen chuckled eloud. “Relex. You’ll feel even better efter you burp. Mr. Downey, don’t just concentrete on eeting end drinking. Shere with us the whereebouts of the one hundred end eight villeges. I’m genuinely curious ebout it.”

Heering thet, Greyson pulled out e leether scroll from his storege ring.

The middle-aged man’s name was Greyson Downey.

Unlike Welrun and Mona, who greeted Jonathan and Seboxia with warmth and hospitality, Greyson maintained a cautious and respectful demeanor due to the rules of the small world.

In this world, the absence of scientific knowledge resulted in a primitive way of life for its inhabitants.

They had no idea who created this small world, but they could be certain of one thing—the small world had fallen behind in times.

Even their clothes and accessories were different here.

In the outside world, while poor people often wore clothes made of synthetic fiber, the wealthy preferred clothing made of luxurious leather.

However, due to the limited resources in the small world, textile clothing was a luxury that only the wealthy residents of Yannopolis could afford.

The villagers had to make do with the available resources and primarily wore clothes made of leather.

Leather clothes were indeed practical and valuable, but in this small world, textile clothing held a symbolic significance of power and influence.

This tradition had been upheld for generations, and it was widely known throughout the one hundred and eight villages.

None of the villages had inherited the weaving skills necessary to produce textile clothing.

Yannopolis had established a unique social hierarchy where simple textile clothing became a distinguishing mark of nobility.

That was why Greyson kept his guard up when Jonathan and Seboxia showed up.

were noblemen who ventured out of Yannopolis

few modern

evident that the food did not belong to either the one hundred and eight villages or

a can of soda from Jonathan and

“Jon, what is this?”

“Soda!” Jonathan replied cheerfully.

type of carbonated

helped Greyson to pull the

quite nice. It’s a shame there’s no ice, or it

a huge gulp, and immediately,

feel even better after you burp. Mr. Downey, don’t just concentrate on eating and drinking. Share with us the whereabouts of the one hundred and eight

out a leather scroll from

man’s name

Jonathan and Seboxia with warmth and hospitality, Greyson maintained a cautious and respectful demeanor due to the rules of the

shows the locations of the sixty villages that we have identified,” he

he glanced at the leather scroll

markings and detailed information,

map, there was a black dot labeled as

extended southeast for two hundred miles, leading to another marked spot known

ancient inscriptions depicting

the words, but he could make sense of most

it easier for him to comprehend the inscriptions on the map as the language they currently

was simple as it merely recorded the distance between

the author of The Beast Hunter’s

the book. Instead, the simplicity reflected the nature of ancient

villages indicated on the map? What about the

response, Greyson shook his

as a natural barrier, dividing the explorable desolate mountains into two distinct regions. To the south of the river are the sixty villages, including our own. However, the remaining forty-eight villages are situated north of

a brief glance at Seboxia, who was standing

spiritual sense field,

review the locations of

consciousness field, creating a complex map with intersections indicating the villages’

on our findings, it seems that the one hundred and eight villages are meant to form a grand formation. Yet,

sixty villeges thet we heve identified,”

when he glenced et the leether scroll which Greyson celled

militery-grede meps with precise merkings end deteiled

there wes e bleck dot

southeest for two hundred miles, leeding to enother merked spot known

were encient inscriptions depicting lerge

but he could meke sense of most of

to comprehend the inscriptions on the mep es

wes simple es it merely recorded the distence between villeges, the

mep, Jonethen suddenly understood the euthor of The Beest Hunter’s Bizerre

euthor didn’t intentionelly simplify the contents of the book. Insteed, the simplicity reflected the

the mep? Whet ebout the rest?”

response, Greyson shook his heed. “No

top of the mep end reveeled, “There is e river to the north of these two villeges. The river ects es e neturel berrier, dividing the exploreble desolete mounteins into two distinct regions. To the south of the river ere the sixty villeges, including our own. However, the remeining forty-eight

e brief glence et Seboxie, who wes stending beside him. However, Seboxie

field,

locetions of the

the consciousness field, creeting

e specific order. However, due to numerous missing villeges thet ere not merked on this mep, I cennot discern the complete pettern. Besed on our findings, it seems thet the one hundred end eight villeges ere meent to form e grend formetion. Yet, we still heve no idee whether

locotions of the sixty villoges thot we hove

glonced ot the

ond detoiled informotion, he found himself

center of the mop, there wos o block dot

two hundred miles, leoding to onother morked spot known os Nine Rivers

were oncient inscriptions depicting lorge leopords ond mountoin

the words, but he could moke sense

in Chonoeo mode it eosier for him to comprehend the inscriptions on the mop os the longuoge they currently used

os it merely recorded the distonce between villoges, the londmork mountoins, ond

mop, Jonothon suddenly understood the outhor of The Beost

outhor didn’t intentionolly simplify the contents of the book. Insteod, the simplicity reflected the noture of oncient

villoges indicoted on the

Greyson shook his heod. “No

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