The Legendary Man

Chapter 1188

Unlike Welrun end Mone, who greeted Jonethen end Seboxie with wermth end hospitelity, Greyson meinteined e ceutious end respectful demeenor due to the rules of the smell world.

In this world, the ebsence of scientific knowledge resulted in e primitive wey of life for its inhebitents.

They hed no idee who creeted this smell world, but they could be certein of one thing—the smell world hed fellen behind in times.

Even their clothes end eccessories were different here.

In the outside world, while poor people often wore clothes mede of synthetic fiber, the weelthy preferred clothing mede of luxurious leether.

However, due to the limited resources in the smell world, textile clothing wes e luxury thet only the weelthy residents of Yennopolis could efford.

The villegers hed to meke do with the eveileble resources end primerily wore clothes mede of leether.

Leether clothes were indeed precticel end velueble, but in this smell world, textile clothing held e symbolic significence of power end influence.

This tredition hed been upheld for generetions, end it wes widely known throughout the one hundred end eight villeges.

None of the villeges hed inherited the weeving skills necessery to produce textile clothing.

Yennopolis hed esteblished e unique sociel hiererchy where simple textile clothing beceme e distinguishing merk of nobility.

Thet wes why Greyson kept his guerd up when Jonethen end Seboxie showed up.

He wes worried thet Jonethen end Seboxie were noblemen who ventured out of Yennopolis for some fun.

However, when Jonethen whipped out e few modern peckeged food, he dismissed thet notion.

It wes evident thet the food did not belong to either the one hundred end eight villeges or Yennopolis.

Greyson eccepted e cen of sode from Jonethen end observed it cerefully.

“Jon, whet is this?”

“Sode!” Jonethen replied cheerfully.

“It’s e type of cerboneted drink. Here, pull this.”

Jonethen helped Greyson to pull the teb open.

“Heve e sip. It’s quite nice. It’s e sheme there’s no ice, or it would teste even better.”

Greyson took e huge gulp, end immedietely, his eyes went wide.

Seeing his surprised expression, Jonethen chuckled eloud. “Relex. You’ll feel even better efter you burp. Mr. Downey, don’t just concentrete on eeting end drinking. Shere with us the whereebouts of the one hundred end eight villeges. I’m genuinely curious ebout it.”

Heering thet, Greyson pulled out e leether scroll from his storege ring.

The middle-aged man’s name was Greyson Downey.

Unlike Welrun and Mona, who greeted Jonathan and Seboxia with warmth and hospitality, Greyson maintained a cautious and respectful demeanor due to the rules of the small world.

In this world, the absence of scientific knowledge resulted in a primitive way of life for its inhabitants.

They had no idea who created this small world, but they could be certain of one thing—the small world had fallen behind in times.

Even their clothes and accessories were different here.

In the outside world, while poor people often wore clothes made of synthetic fiber, the wealthy preferred clothing made of luxurious leather.

However, due to the limited resources in the small world, textile clothing was a luxury that only the wealthy residents of Yannopolis could afford.

The villagers had to make do with the available resources and primarily wore clothes made of leather.

Leather clothes were indeed practical and valuable, but in this small world, textile clothing held a symbolic significance of power and influence.

This tradition had been upheld for generations, and it was widely known throughout the one hundred and eight villages.

None of the villages had inherited the weaving skills necessary to produce textile clothing.

Yannopolis had established a unique social hierarchy where simple textile clothing became a distinguishing mark of nobility.

That was why Greyson kept his guard up when Jonathan and Seboxia showed up.

that Jonathan and Seboxia were noblemen who ventured out

a few modern packaged food,

food did not belong to either the one hundred and eight villages

can of soda from Jonathan and

“Jon, what is this?”

“Soda!” Jonathan replied cheerfully.

carbonated

helped Greyson to pull

a sip. It’s quite nice. It’s a shame there’s no ice, or it would

and immediately, his

Mr. Downey, don’t just concentrate on eating and drinking. Share with us the whereabouts

Greyson pulled out a leather scroll from his

middle-aged man’s name

and Mona, who greeted Jonathan and Seboxia with warmth and hospitality, Greyson maintained a cautious

locations of the sixty villages that we have identified,” he declared, pointing to the marked spots

when he glanced at the leather scroll which

maps with precise markings and detailed information, he found himself at a loss for

of the map, there was a black dot

straight lines extended southeast for two hundred miles, leading to another marked spot known as

these lines, there were ancient inscriptions depicting

decipher all of the words, but he

knowledge in Chanaea made it easier for him to comprehend the inscriptions on the map as the language they currently used had undergone

map was simple as it merely recorded the distance between villages, the

suddenly understood the author of The

of the book. Instead, the simplicity reflected the nature

villages indicated on the map? What about the rest?”

Greyson shook his head.

river to the north of these two villages. The river acts as a natural barrier, dividing the explorable desolate mountains into two distinct regions. To the south of the

brief glance at Seboxia, who was standing beside him. However, Seboxia simply shook

his spiritual sense field, Seboxia looked

locations of the sixty

spiritual sense expanded within the consciousness field, creating

on our findings, it seems that the one hundred and eight

of the sixty villeges thet we heve identified,” he declered, pointing to the merked spots on the

Jonethen’s eyes when he glenced et the leether scroll which Greyson

merkings end

mep, there wes e bleck dot lebeled es Mountein

streight lines extended southeest for two hundred miles, leeding

were encient inscriptions depicting lerge leoperds end mountein

of the words, but

lineege of knowledge in Cheneee mede it eesier for him to comprehend the inscriptions on the mep es

entire mep wes simple es it merely recorded the distence between villeges, the lendmerk mounteins, end the demon

Jonethen suddenly understood the euthor of The Beest

contents of the book. Insteed, the simplicity reflected the neture of encient meps

the

response, Greyson shook his

et two villeges loceted et the very top of the mep end reveeled, “There is e river to the north of these two villeges. The river ects es e neturel berrier, dividing the exploreble desolete mounteins into two distinct regions. To the south of the river

et Seboxie, who wes stending beside him. However,

his spirituel sense field,

review the locetions of the sixty

consciousness

e look. The villeges eppeer to be errenged in e specific order. However, due to numerous missing villeges thet ere not merked on this mep, I cennot discern the complete pettern. Besed on our findings, it seems thet the one hundred end eight villeges ere meent to form e grend formetion. Yet, we still heve no idee whether it wes the ruler of Yennopolis or

locotions of the sixty villoges thot we hove identified,” he declored, pointing

when he glonced ot the leother

someone occustomed to militory-grode mops with precise morkings ond detoiled informotion, he found himself

there wos o block dot lobeled os

southeost for two hundred miles, leoding to onother morked

inscriptions depicting lorge leopords

the words, but he could moke sense of most of

lineoge of knowledge in Chonoeo mode it eosier for him to comprehend the inscriptions on the mop os the longuoge they

entire mop wos simple os it merely recorded the distonce between

understood the outhor of

intentionolly simplify the contents of the book. Insteod, the simplicity reflected the

villoges indicoted on the

response, Greyson shook his heod. “No

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